Community Service Fake Signatu

horns (round the donkey 2010)

For an overview of the donkey must be discussed:
1. a donkey
2. a married ....
3. horns
Several theories have been advanced, here is a

"It is amazing at first and abnormal that the horns and especially deer antlers, a symbol of strength and power could have become a sign of blindness, helpless, deceived husbands, which in other cases was cause for pride became a sign of derision.

Why? several explanations have been proposed without any hitherto has won full membership.
here's one: In the Middle Ages, an encyclopedic Bartholomew de Glanville repeat:
"rechief of the deer is castrated before the horns come to him, he never will be null and if castrated after they croistront and never stir or renew the item, as well as others do. "

what Jacques Fouilloux specify the how Rabelais
"It gives us cognoistre assholes that have a great virtue because very often because there are many men who wear beautiful crown on the head, which does not moult and never falls."

castrated deer who are deprived of their wood hide to have lost strength and beauty, but they can also keep the rest of their lives and their branches in this case they are equally ashamed of their condition.

It knows the role of this uncomfortable situation when applied to humans, a situation often staged in the fables of the Middle Ages or in the works of Rabelais. Does not lose its wood unlike other in February, made it easier for deer castrated disappointing at this time of year, it explains why it is that the carnival who cuckolds him were traditionally treated identified and tried. The more often a hubbub or uproar took place under the windows of the culprit, he was paraded through the streets in his shirt, set of antlers on his head and riding a donkey backwards, he was also insulted booed and mocked ....

Around the ass of Carcassonne he continues this ancient tradition??
It should be noted that some similarities have survived the ages, although the horns of deer have become assimilated with those of a bull, but the donkey and the hoopla are still there.
However there is a fundamental difference between this and the tradition of turn of the donkey up the ass who is married last year, perhaps in anticipation of what awaits him in his life future husband ...

Of course this is not valid for the old married man who devoted himself to continue this tradition.
Everything is symbolic in the round ass. "